To be completely honest, Apocalypse Now
  is not a film that I'm particularly keen
  on talking about, not because it's bad or
  anything. On the contrary, Apocalypse Now
  is a movie that is so good that no words can
  fully describe how good it is. It's
  something that has to be experienced
  firsthand. In fact, it's so good that I
  would probably place it among the ten
  best films I've ever seen.
  Granted, I only first saw it a few years
  ago, so, as I was getting ready to discuss
  this one, I was wondering if perhaps the
  film's critically acclaimed status
  influenced my original impression of it.
  But no, upon rewatching it, it is every bit
  as great as I remember it. For those who
  aren't familiar,
  this is a film about the Vietnam War, but
  it is important not because of what it
  says about Vietnam, but rather because of
  what it says about war in general.
  Over the course of the film's long and
  troubled production history, director
  Francis Ford Coppola attempted to place
  within the film everything that he
  believed could be said about the war, and
  as a result, one discovers upon watching
  it the complex range of ideas presented,
  even further complicated by the many
  different interpretations different
  critics have offered on the film. Here I
  want to present some of the various
  ideas explored in the film and for the sake
  of both newcomers and returning fans, to
  provide a coherent picture of what the film
  ultimately says about war, evil, and human
  nature. The best starting point for
  interpreting Apocalypse Now is to
  consider its inspirations: the film has
  literary origins in Joseph Conrad's 1899
  novel "Heart of Darkness", which follows
  a steamboat captain as he heads down
  the Congo into the heart of Africa
  searching for a manager named Kurtz.
  Apocalypse Now borrows the basic structure
  and plot of Conrad's novella, but
  transports the captain's journey into a
  river in Vietnam during the war, but
  instead of seeking to do business with
  Kurtz, he is instead under orders from
  the government to assassinate him.
  However, film critic German E. Vargas
  discusses the issue of regarding
  Apocalypse Now as an adaptation.
   
   
   
   
   
   
   
   
   
   
   
   
   
   
   
   
   
   
   
   
   
  What Vargas
  is saying here is that Apocalypse Now is
  essentially an amalgamation of different
  cultural sources.
  Aside from the novella, the film
  incorporates anecdotes from Michael
  Herr's memoir "Dispatches" and stylistic
  elements from the German film "Aguirre,
  the Wrath of God", which also follows a
  group of men traveling down a river and
  moving closer and closer to madness. But
  although it cannot be considered an
  adaptation, "Heart of Darkness" remains
  crucial to addressing the film's
  political statements and the way that it
  deals with its mysterious central figure
  Kurtz. Within "Heart of Darkness",
  Kurtz stood as an emblem of British
  imperialism, containing within him all of
  the goods and evils of the "white man's
  burden" model of thinking, and if you're
  unfamiliar with all of that stuff, then,
  well, unfortunately, that's a topic for me
  to explain on another day. In Apocalypse
  Now, though Kurtz can be seen as a
  representation of a similar American
  ideology: that of foreign interventionism.
  Some have criticized the fact that none
  of the Vietnamese characters have
  speaking roles within the film, when in
  fact, the Vietnamese are portrayed as
  silent because of the film's psychological
  nature: here they are projection
  constructed from the country's
  collective memories of the war,
  suggesting that perhaps the war was
  mistake because it was more about us
  than it was about them. But as I've said
  before, the film is not just about the
  Vietnam War:
  it's about war in general, and if you
  look further into it, the human psyche as well.
  Francis Ford Coppola's wife even
  described the film as "a metaphor for the
  journey into the self." I know I've used
  Roger Ebert quotes a lot in the past but
  here I really think that he gets to the
  bottom of the central idea of the entire film:
   
  In this film, Kurtz begins as a noble man, an ideal man, even,
  but once he's exposed to the horrors of
  war, his philosophies turn against him.
  What he realizes is that
  war may be fought over ideologies, but
  ultimately wars are decided not by the
  strength of the ideology, but by the
  brute force of those involved, and that
  to be successful in war, one must abandon
  moral judgment and embrace the primitive
  instinct to kill without mercy.
  "You have to have men... who are moral... and at
  the same time, who are able to... utilize their
  primordial instincts to kill without
  feeling, without passion, without judgment.
  Without judgment, because it's judgment
  that defeats us." Hence, in the thick of
  battle, despite the emphasis that we
  Americans place on principles, ideology
  becomes irrelevant and the issue becomes
  one of killing or being killed. This
  instinct lies buried within all of us,
  but most of us have not been forced into
  situations where this instinct must surface.
  In confronting Kurtz, the film's protagonist
  Captain Wheeler confronts that instinct
  within himself and rejects it. Kurtz is
  painted out as alluring and desirable,
  but there is no deception. Instead, Kurtz
  is presented as a brutal and
  uncomfortable truth of man's innately
  vicious nature, a nature that we must
  all try to fight. "Because there's a
  conflict in every human heart... between
  the rational and irrational, between good and evil,
  and good does not always triumph. Every man has
  got a breaking point.
  You and I have one. Well, Kurtz has reached his."
  It's easy to see apocalypse now as an
  anti-war film, but many critics have also
  interpreted it as a pro-war film. For me,
  it's a bit of both: war, as described by
  the film, is evil because it turns men
  into animals. And yet, at the same time, it's
  sometimes a necessary evil.
  Hence, the film withdraws from any
  particular political stance, instead
  choosing to simply observe and describe
  the past as best it can. But beyond the
  profound themes the film contains, the
  film's true greatness relies in how it's
  constructed as an experience for the
  viewer: which, referring back to the
  beginning of the review, is something
  that can only be understood by watching
  it. At the film's close, we have gone
  through the jaws of hell, and we have
  confronted the heart of darkness at the
  climax of the film's narrative, but we
  ultimately emerged victorious. Yet like
  returning from war,
  it is a victory that comes with a price.
  The lesson that we have learned about
  ourselves and the world we live in
  will haunt us, and the things that we've
  seen cannot be unseen; the things that we
  have done cannot be undone.
     
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