Ufology and Theological Clarifications.
by Lac.
Corrado Balducci .
Summary: Finally I have obtained an English translation of the unprecedented paper Monsignor
Balducci gave me at our historic Meeting in Rome in December (2002).
In this seminal work, the Monsignor-theologian, (who is the Pope's choice as Chief Exorcist
for the Archdiocese of Rome/Vatican itself), not only makes an air-tight case for the reality
and acceptability of Star Visitor contacts with humans, but argues that these Visitors
are more highly intellectually and spiritually evolved than humans.
(Boylan)
[[ Finally I have obtained an English translation of the unprecedented paper Monsignor Balducci
gave me at our historic Meeting in Rome in December (2002).
In this seminal work, the Monsignor-theologian, (who is the Pope's choice as Chief Exorcist
for the Archdiocese of Rome/Vatican itself), not only makes an air-tight case for the reality
and acceptability of Star Visitor contacts with humans, but argues that these Visitors
are more highly intellectually and spiritually evolved than humans.
The Monsignor gave me a copy of this Paper, and intends to share it with his Vatican colleagues.
It must also be the first document by a high-level churchman to mention Area 51, Nevada
Richard Boylan, Ph.D. ]]
UFOLOGY AND THEOLOGICAL CLARIFICATIONS
(Monsignor Corrado Balducci - Pescara, June 8th. 2001)
Premise.
Over the last 150 years it have appeared sequentially and with an increasing spreading and frequency
rate, two types of manifestations and phenomena, very different between them, but both so interesting,
controversial and fascinating to divide public opinion into two different aspects: or everything
is real, or well everything is false.
These are spiritualism and ufology.
It shouldn't surprise us this approach, because it's related only to the reactions and behaviour
of the public before these two phenomena and not to their contents, obviously quite different
between both of them
Regarding spiritualism, this is a practice for which there are testimonies across the
centuries; in 1847, with the sisters Fox in Hydesville (New York), it had a special remark
and spread rapidly in several countries.
Very soon there was an explanation for the phenomena connected to such practices, even
by the scientists: the souls of the disincarnated, better said of the dead people, are the cause
of this.
This was called the spiritualist hypothesis, against which theologians soon opposed to
the so called demonic hypothesis.
Only by the end of XIX century there were made the first attempts to look for a natural
explanation, and finally in 1922, with the thick book of the French scientist Charles
Richet, Trait� de M�tapsychique , it began officially the so called Metapsychics, nowadays
better known as Parapsychology.
When I began with my demonic and metapsychic studies back in 1950, I found myself in a
period when, since two decades ago, it was denied the existence of spiritualist phenomena
(and not only by some scientists, but also by a very wide public opinion), that represented
at that time the most abundant cases of Metapsychics.
The same is valid since some decades on regarding Ufology.
After this premise, we reach our subject, for which I have two very brief clarifications
to expose.
- The acronym UFO (Unidentified Flying Object), is used here in a wider sense, or even better,
including also the existence of living beings in other planets.
- The aim of my intervention is to underline that something real must exist in the phenomena,
and how this does not contrast at all with Christian religion, being considered positive
even among theologians.
Let's divide the speech in three points:
1.
Something real must exist.
2.
Theological considerations on the habitability of other planets.
3.
Some testimonies favourable to it.
I - UFO: Something real must exist.
This is a statement coming out from basic considerations based upon common sense, human
rationalism and upon a normal and possible course of our lives, considering not only
individual and social aspects, but also religious.
In fact, today there is a great amount (still increasing) of testimonies regarding the so
called flying saucers or spaceships and the extraterrestrials; and among them there are
some coming from reliable persons, with a culture and initially non believers.
There are already hundreds of thousands of eye witnesses in the world that state to have
seen UFO's at least once.
There are so many, even in a smaller amount, the testimoniescoming from the so called contactees.
If we consider this, it seems impossible to deny at a rational level that something real
does exist A totally sceptic behaviour is not justified at all, because a priori seems
to be against to the elemental prudence suggested by the good sense.
It is also real that we could think rationally that so large average of testimonies could
be due to illusions, hallucinations and to states of intense suggestion.
In other cases it could be also due to particular light effects or well to atmospheric phenomena,
such as clouds that over the mountains may show a shape similar to the flying saucers;
we could use as an example the so called ball rays or well globular flashes of lighting.
Other times UFO's could be confused with certain types of round-shaped aeroplanes, that were
certainly built in USA since the so called Cold War (it is also certain that Russia built
some aeroplanes of this type).
This promoted in the period after World War II, the spreading of the idea that flying
saucers were nothing else but new inventions with warring aim, obviously kept secret.
But these are always inaccurate explanations and considerations to explain the number of
testimonies and the wideness of UFO phenomenon.
The most severe and hard criticism could reduce largely this number, but never will be able
to eliminate all of them.
We also have to remember that in several countries exist places, organisations and associations
that collect evidences and testimonies on tape, in order to make them examine and study
by experts and scientists as necessary; after that the whole set is catalogued in explainable
and non explainable phenomena.
It is not any longer a secret the existence of the so called Area 51 inthe United States,
within a zone in the hearth of the Nevada desert; an enormous land area that has a larger
construction underground than on the surface.
In France is famous the SEPRA association; in Italy there is the CUN, Centro Ufologico
Nazionale (National Ufological Centre), already on its 36th. year of existence, and with Dr.
Roberto Pinotti as President since long ago; also in Italy there is since 4 years until
now the CIFAS ( Council of International Federation of Advanced Studies ) dedicated to study the
relationships between man and extraterrestrial space, which President is still Gen. Salvatore
Marcelletti.
Regarding the existence of something real within UFO phenomenon, I must add another
consideration that was left for last to better underline its importance.
And this is, that a generalised, systematic and total incredulity finally would weaken
and destroy the value of human testimony, with serious and unforeseeable consequences,
because that is the base of life not only individual and social, but also religious.
In fact, testimony is a form of communication of our faith in our partner.
This is a widely spread way on daily life (when listening news, spending, buying, etc.).
Let's imagine what could happen on individual and social life if the value of human testimony
was weaken, with the logical decrease and disappearance of that faith many times is
essential for daily life
After this, I have extended such inconveniences to religious life; in fact, also Christian
religion is based upon human testimony, being the Divine Revelation an historical fact.
In 1937 Jesuit theologian Herbert Thurston wrote on purpose: From a logical point of
view, christians that accept miracles and other episodes related on the Gospel... they
cannot reject in an obstinate way the reiterated testimonies of modern and reliable witnesses,
that relate what their eyes have seen...
All our Apologetic system is based upon the belief in the Truth said in the Gospel ( Church
and Spiritualism ; Milan, 1937; p.p. 179).
For that: systematic demolition and discredit of humantestimonies regarding simple fact
data, seem to me contrary in principle to all belief on the historic seriousness of
Gospel, and indirectly, to every belief on Christian Revelation (Op.
Cit. p.p. 157).
II.
Theological and biblical considerations on the habitability of other planets.
First of all a clarification: we should exclude that angels use spaceships, due to the fact
that they are merely spiritual beings, and that they are wherever they want to be, and
in the rare cases when they show themselves, they don't have any difficulty to assume a
visible form.
The very same we can say about dead people.
Holy Virgin, in the very few cases when she could consider to be in contact with human
people (very exceptional episodes and to be confirmed in their authenticity), continues
to choose other very different ways to transmit us her maternal affection, to manifest us
her urgencies, to communicate us her maternal claims or to give us her sweet reproaches.
Even keeping their angelic nature, we shouldn't think about the devils at all, because they
are connected in their liberty to God on their extraordinary activity, and in that way they
are disabled to express their terrible and malefic hate regarding us.
Let's remember St. August: If the devil by his own initiative could do anything, even
a single living being would not stay on Earth (ML 37, 1246); let's remember also to St.
Buenaventura: Is so large the demon's cruelty, that he would swallow us in every moment,
if Divine protection don't guard us ( Diaeta salutis , tit. 7 c.1, Verona 1748, p. 183).
Therefore, when speaking about extraterrestrials, we must think in beings like us, or well and
preferably in other types of living beings, that in their spiritual part they have associated
a material one; better said, a body in a better state than the one existing for us as humans.
There is not a scientific certainty yet about this problem, even if this seems to be closer
and closer, thanks to the progress of science and study.
Regarding the theological and biblical aspect of this matter, we can remark three points,
three affirmations in favour from the various considerations:
1.
Before all, that exist other inhabited planets is something possible.
In the Bible there are not specific allusions to other living beings, but neither is excluded
this hypothesis, that for this stays as possible, if we think that God's omnipotence and wisdom
have no limits, being infinite.
2.
Furthermore, the existence of other inhabited planets is something credible.
In fact, there is a great diversity between angels, merely spiritual beings and us, composed
by spirit and matter; better said, soul and flesh, but a soul that cannot act if don't
use the body as an instrument; a body that makes with its passions and capital vices
conditional the soul to the point of make human person so fragile, and more devoted
to evil than to goodness.
Therefore is credible that this enormous distance between us and the angels could be reduced
by the presence of beings that, having also a body (even if more perfect), their soul
is less conditioned on their intelligent and volitional acting.
If necessary, there is another confirmation upon the very ancient saying of Lucrezio Caro:
Natura non facit saltus ; a very famous phrase (that I found on the De rerum natura ) and
quoted - regarding that argument - also by some theologians.
Another consideration is taken for the aim of the creation, or well the Glory of God,
a concept that you can find several times on the Bible.
For instance, Psalm 18 begins by saying precisely: heavens sing the glory of God . But only human
person is able to give this glory to God in a conscious way , because it has intelligence
and free will.
Precisely for this, several theologians say, is not only possible but credible, that in
the spaces that are distant and inaccessible for men and his scientific instruments, do
exist other beings able to know God as their Creator, and also they give Him this Glory,
that for them and their worlds represent the aim of Creation.
Jesuit Father Domenico Grasso, Professor of Theology at the Pontifical Gregorian University
wrote on purpose: Why all the perfection God has spread so widely in the universe should
be kept hidden without singing the glory of God?
Wouldn't it be a discordance unsuitable for God?
Who writes a book knowing that it will never be read by anyone, or well who paints a painting
to hide it from anyone's sight?
.
He claims regarding the statements made by German theologian Joseph Pohle in one of his
books of 1904 (page 457): It seems to be accordingly with the aim of the world that inhabitable
celestial bodies are settled by creatures that recognise the glory of God in the physical
beauties of their worlds, in the same way man does with his smaller world ( Die Sternewelt
undihre Bewohner - The Stars of Universe and its Inhabitants ; K�ln 1904; pp. 457).
Finally Father Grasso concludes: we must think in the angels to know where God receives the
glory from these worlds from, because them, that are purely spiritual, are not able to
know the matter but indirectly, in the same way man does with the spirit (ib.).
3.
Beyond to be something possible and credible, I would see desirable the inhabitability of
other planets.
In a future, even if very remote, these eventual inhabitants, superior to us, could be very
helpful to us, specially in our spiritual path.
In a non practical way, they could had been protecting and helping us since long time
ago.
If it is the case that they do really exist intelligent beings on other planets, it would
be easier to understand how to conciliate their existence with the redemption of Christ.
As St. Paul says (cfr.
Col. 1, 16-17), a real fact is that Christ is the centre and head of the creation of
the universe.
Therefore there are no worlds without a reference of Him.
From the Bible is possible to assure that Christ, as Incarnated Verb, has total influence
upon all the possible inhabited planets.
I quote what said by St. Paul to the Colossians: For by Him all things were created that are
in heaven and that are on Earth, visible and invisible, whether thrones or dominions or
principalities or powers.
All things were created through Him and for Him.
And He is before all things and in Him all things consist...
For it pleased the Father that in Him all the fullness should dwell.
And by Him to reconcile all things to Himself, by Him, whether things on earth or things
in heaven, having made peace through the blood of His cross (Col. 1, 16-20).
The Church celebrates the last Sunday of the Liturgical Year (before the Advent) as the
Feast of Christ, King of the universe, and in its liturgy the universality of His kingdom
is remembered, which is also expressed in the daily Mass.
III.
Algunos testimonios a favor.
There exist several interesting statements on the inhabitability of other worlds by lay
scientists, theologians or servants of God which already qualified for a process of beatification
or canonisation.
Obviously I'll limit myself to quote just some of them.
Beginning with the laymen, let me quote the great French scientist Charles Richet (1850
- 1935), that was, among otherthings, a materialist.
In 1922, in his Trait� de M�tapsychique , he stated: Do we have any right to claim,
just because of our limited senses and our mistaken intelligence, that man is the only
intelligent being in this immense cosmos?...
That other intellectual forces, different from us, exist, is not only possible but extremely
probable.
It is even certain...
It is absurd to claim that we are the only intelligence in nature...
The existence of these beings cannot be proven, but the probability of their existence is
evident (loc. cit., Paris 1922, pp. 787-788).
I remember 5 theologians:
1.
Cardinal Nicol� Cusano (1401 - 1464), philosopher and scientist that said: We are not authorised
to exclude that on another star beings do exist, even if they are completely different
from us .
2.
The Jesuit Father and astronomer Fr. Angelo Secchi (1818 - 1876) wrote: It is absurd to
claim that the worlds surrounding us are large, uninhabited deserts and that the meaning of
the universe lies just in our small, inhabited planet.
.
3.
The famous Dominican preacher Jacques-Marie-Louis Monsabre (1827 - 1907) referred to the principle
Natura non facit saltus when he claimed that other intelligent beings besides men and angels
exist.
4.
The already quoted English Jesuit Father Herbert Thurston wrote: Who can claim that there are
no other intelligent beings besides these 3 categories of angels, demons and men in
the Universe of God?
I do not intend to confirm the possibility I indicated in my question as a fact, but
I ask: Who can be sure about it?
(Op.
Cit., pp. 3).
5.
German Theologian Giuseppe Pohle: Hypothesis of the plurality of inhabited worlds is totally
favourable to the glory of the Lord.
God creates for His glory, and any glory is possible without intelligent beings, able
to know the creation of the Lord . I remember two persons for whom there is already going
on their process of canonisation:
1.
The Salesian Father and Servant of God Don Andrea Beltrami (1870 - 1897) who prayed also
for the possible inhabitants of other planets.
Of the 16 booklets he wrote, one seems to deal with this topic (and I say seems because
unfortunately I was not able to know the titles of his 16 publications).
2.
The second (with whom I want to close this paper), is the already sanctified Padre Pio,
who was beatified by Pope John Paul II on May 2, 1999 and canonised on June 16, 2002.
From St. Fr.
Pio, the following dialogue is documented and officially published by the Cappuchin
Order: Question: Father, some claim that there are creatures of God on other planets, too
. Answer: What else?
Do you think they don't exist and that God's omnipotence is limited to this small planet
Earth?
What else?
Do you think there are no other beings who love the Lord?
.
Another question: Father, I think the Earth is nothing compared to other planets and stars
. Answer: Exactly Yes, and we Earthlings are nothing, too.
The Lord certainly did not limit His glory to this small Earth.
On other planets other beings exist who did not sin and fall as we did . (Don Nello Castello:
Cos� parl� Padre Pio ; Vicenza, 1974).
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