Thứ Năm, 8 tháng 3, 2018

Waching daily Mar 8 2018

so changes in how we do work adds a further layer of complexity in terms of

how power relations play play out in paid employment so for example job

security is now much a thing of the past people don't tend to have a job for life

and in cultures of austerity that might lend itself to power abuse alongside

this we've seen a rise in digital technologies which have enabled flexible

ways of working and what we've seen now is that there is an increased blurring

of professional and personal identities so it's less clear when people are on

and off the job this might make it more difficult for people to seek out or know

when to seek out legal address for sexual harassment these work changes are

occurring in highly sexualized cultural contexts

so although the 21st century has seen an increased range of new and empowered

positions for girls to take up it's also the case that being attractive and sexy

are expectations that are built in to some working environments so similarly

while social media can act as spaces for doing kind of more autonomous and

empowered meanings of girl and womanhood it's also the case that they can act as

sites of body surveillance so what we also see as an increased emphasis are

visual imperatives around being hot and sexy and this adds a layer of complexity

when young girls and women are trying to build their identities both on and

offline the 21st century living presents new challenges and changes for

understanding the conditions that give rise to sexual harassment but the

increases in gender equality also paved the way from new challenges to be made

and this I think can be seen in the ways in which sexual harassers have been held

to account in much of the reporting of cases this year and this contrasts with

how it was reported say for example in the 1990s where sexual harassment was

variously sexed up or understood as a blip in the dating process so when

high-profile cases for perpetuate the notion that sexual harassers and

naturally sexually predatory we might lose sight of how

femininity and masculinity become relevant to everyone when we're trying

to make sense of ourselves in 21st century life and importantly what we

need to make sure of is that we don't reduce the space where we can hear

stories that don't conform to typical patterns of sexual predators and most

often young female victims get more from the Open University

check out the links on screen now

For more infomation >> Why gender equality is complicated? - Duration: 2:54.

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Charlize Theron is a NASCAR Fan - Duration: 7:03.

For more infomation >> Charlize Theron is a NASCAR Fan - Duration: 7:03.

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This Guy is Crazy | BICYCLE STUNTS | STUNT FAILS GONE WRONG - Duration: 1:29.

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For more infomation >> This Guy is Crazy | BICYCLE STUNTS | STUNT FAILS GONE WRONG - Duration: 1:29.

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My name is Lorralene Whiteye and 'm going to #PressForProgress - Duration: 3:01.

Boozhoo, Nawah, Tous.

My name is Lorralene Whiteye.

I grew up in a small northern community called Onigaming First Nation.

It's about a 21-hour drive northwest of Toronto.

"Onigaming" means the portage.

It is often referred to as the land between two lakes,

where we like to swim, fish and skate.

As a young person, I remember my mom always being in school.

She was always a hard-working person.

She graduated teacher's college from Queen's University.

My brother was only one year old at the time, and I was 11.

I had to keep him for two weeks while she was in Kingston.

Life in Onigaming was good.

My mom was doing what she loved.

She became a Grade 6 teacher at my school.

So my mom, my four siblings and I saw each other all the time.

I loved playing fastball.

I became the starting pitcher for one of the four teams we had in Onigaming.

We also travelled to powwows our whole life.

My first pair of shoes were a pair of moccasins.

Ceremony and powwow were what we grew up doing.

My older brother Ceejay and I were in our final year of high school together.

He wanted to be a professional dancer, and I wanted to be a lawyer.

I was inspired by my aunty Colleen.

She graduated from Windsor Law School and I plan on going there as well after I graduate from Humber.

On October 27, 2014, my brother suddenly passed away.

And two weeks later, on November 11,

My dad passed away.

That was by far the biggest challenge that my 17-year-old self and my family had to go through.

That year, with help from my kokum, my education counsellor, teachers and many more,

I graduated as valedictorian from Mikinaak Onigmaing.

Then, I applied to Humber College for the Paralegal Education program.

When I got my acceptance, I danced around the living room with my mom.

She was so happy for me!

Moving to Toronto was overwhelming and exciting all at once.

I loved the vibe at Humber right away.

I still struggled with a lot of barriers that many students go through

in their first year of being away from home.

The Aboriginal Resource Centre at Humber, and especially Shelley Charles, were great resources for me.

[Shelley]: Come on in! Come on in.

Shelley invited me to be a bigger part of the Humber community.

She always reminded me that there was work to be done for the future,

and just by being here at Humber, that I am doing that work.

I am in my final year in the Paralegal Education program.

I've been working at the Aboriginal Resource Centre for a year and a half now,

and I started my placement at Aboriginal Legal Services Toronto.

There are so many wonderful Ogichidaakwes in my life who are role models for me,

and I hope that as my story continues that I can be that role model for young women too.

My name is Lorralene Whiteye.

And I'm going to #PressForProgress .

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