Thứ Sáu, 23 tháng 3, 2018

Waching daily Mar 23 2018

American cinema has been organized by genres really since its very beginnings.

It was a way of establishing a bond with the audience, a certain set of expectations, certain

set of familiar characters.

Today we're going to look at what makes a genre film, and more specifically take a look

at the Western.

And the questions we'll be asking are: What exactly is a Western?

Who were the key directors and stars of this genre?

We'll be looking at filmmakers like John Ford

Sergio Leone

and Clint Eastwood.

And ultimately we're going to explore a question that's nagged me since the 1980s

when I first began to write—

is the Western dead?

Probably the first thing that people expect from a Western is the Western landscape.

And it is a bit of blank page

the blank empty desert

waiting to be written on, an empty stage in a lot of ways.

And onto that stage, we can project many different kinds of stories.

Genres create a way of communicating in a kind of shorthand through clusters of meaning

that had gathered around these various stock characters and plot devices and themes and

images.

A way of expressing pretty substantial sets of values and associations with minimal means.

At their most profound, Westerns, deal with the intersection of the individual and society.

You have a sense of what is gained and what is lost by belonging to a community as opposed

to living in the wilderness where, as an individual, you're completely free.

It's the arrival of civilization in the form of those ranchers and farms and small towns

that means that the hero is going to have to sacrifice some of that freedom.

"Alive or dead. It's your choice."

The classical Western is fundamentally concerned with the coming of law that defines a new society.

The central irony of the classical Western is that the law has to be established through

exactly the kind of personal force, strength, violence that the law is meant to suppress.

So the hero is the perennial outsider who has to use the methods of the outlaw to fight

the outlaw.

"Tell me, isn't the sheriff supposed to be courageous, loyal, and above all honest?"

"Yeah, that he is."

And he's too much of an outlaw, ultimately, because he has killed, because he has seen

this other side of life, to ever be fully accepted by the townspeople he's been defending.

So the hero sacrifices himself for the sake of the law.

"I think you people need a new sheriff."

And he, in a way, wills his own extinction in the name of civilization.

"Stagecoach" is a very good guide, among other things, to the genre in its raw state.

The outlaw, played by John Wayne, uses his skills and violence to protect the people around him.

He becomes the savior of this little symbolic society inside the stagecoach.

Because he is outside of the social norms, because he is able to use violence,

because he is a man who has killed and will kill again, he's rejected by the uptight bourgeois characters,

and at the end, he can go off and found a new world with another moral outcast

which is the saloon girl/prostitute played by Claire Trevor.

Two rejects who go off and found what seems to be an entirely new dynasty in some magical

place across the border, which is, of course, the great immigrant story to America.

"Stagecoach" won a lot of Critics Awards, extremely popular film, pulled the Western

back up out of those Saturday morning matinees and made it a more respectable genre.

By the time John Ford makes "My Darling Clementine" in 1946, the Western has achieved a kind of

privileged status in American film.

It's seen as the most American of genres.

It's seen as the genre that most closely reflects people's experience of the recent war.

It's about universal sacrifice in pursuit of a common goal.

And you see the emergence, particularly in those films, of this alienated hero who's

experienced violence, who's been traumatized by the exposure to violence but amazed to

discover the reserves of anger that he contains within himself.

And as a result, is having trouble reintegrating himself into society, which is exactly the

position that hundreds of thousands of people have found themselves in returning from World War II.

In an immediate sense, it was very hard for a lot of those returning war vets, who'd seen

things that they could not possibly describe, to just walk back into a normal life and pick

up where they left off.

Genre gives you a way of stepping back from that immediate emotional trauma and stylizing

it and putting it in the past and giving it a, you know, structure in which it can be

contained and kind of analyzed and understood, and then, ultimately, overcome.

Well, then you have Sergio Leone coming along in the early '60s and realizing that things

have changed.

That this kind of self-sacrificing, altruistic hero is not quite as plausible, quite as relevant.

Society is not worth saving.

Society is hopelessly corrupt.

There's not much he can do about it.

It's bigger than he is.

All you can do is try to take care of your own interests.

Very different perspective.

I would say more cynical but more in tune with what was happening in the '60s in terms

of social alienation, all the nonconformist impulses, people needing to reject the dominant culture.

You have hippies on the one hand and you have "the Man with No Name" on the other

and both trying to find a place for themselves, you know, in escaping from society rather

than protecting it.

"Once Upon a Time in the West," was going to be the ultimate Western.

It's the great opera Western.

It's grand.

It's full of big gestures.

It's full of, kind of, hypertrophied sequences that seem to go on forever and ignore any

kind of narrative drive the way it opens with 20 minutes people waiting for a train to show up.

Brilliant manipulation of time and space.

It came at a time when suspicion about the genre, mainly associated with Vietnam,

American cowboyism, adventurism, was politically bringing down the genre.

What's fascinating to me about that film is that it has both the cynicism of the Spaghetti Westerns

and the lyricism of the classical Westerns able to exist side by side most beautifully

in that final shot where you just have marvelous panorama of the city under construction.

And walking through it, deep in the background, is the horse carrying the dead body of the

protagonist almost imperceptible.

Beautiful, beautiful image and just full of such, you know, rich ambiguity.

You can measure the distance between the classical Western and the Italian Western

"Spaghetti Western" of the '60s, just by looking at the way John Ford treats Henry Fonda

and the way Sergio Leone treats Henry Fonda.

Same actor, same technique, and yet, radically different characters.

Leone cast Henry Fonda in that part as a direct connection to John Ford's films.

And, of course, he cast him as the villain.

So it's an inversion of what he was playing in the Ford movies.

There's a great story that Fonda tells in his autobiography.

He shows up on the set and he's got himself some brown contact lenses.

He says "We'll mute down these famous blue eyes," which he thought were just too heroic

for this part.

And Leone says, "No, no.

I hired you because of your blue eyes."

You know, take out those contact lenses.

He wanted that, you know, full force of Fonda-ness.

And he also finds something in Fonda that is a bit cold, you know, a bit angry and remote.

This has been part of his personality from the beginning and that kind of folksy

"ah shucks" stuff, it's over a certain arrogance.

And I think Leone really finds that.

It seemed like the kind of film that would just infuse energy

into this dying form and yet it was almost too much.

There was no way to follow that.

In a way, it was the end of the conversation.

The world was just too big and too evil for us ever to do anything about, which I think

became more and more the sense of the American public as the '70s wore on and is certainly

the case today.

When the American cinema was turning toward fantasy and science fiction in the 1970s,

filmmakers like George Lucas and Steven Spielberg drew on that classical Western imagery, plot

patterns, characters, when they created films like "Raiders of the Lost Ark" and particularly

"Star Wars," which is constantly quoting from "The Searchers." Entire shots are modeled from

moments in "The Searchers."

And yet, those Western themes are not easily just transplantable.

There was a film called "Outland" in the, early '80s that was a remake of "High Noon"

set at a space station and it was just nonsense.

It really felt arbitrary, didn't work.

As much as filmmakers have tried to refashion science fiction or the superhero movie into

the heroic mythos of the Western, it has never really taken.

I don't think it's possible to make a classic Western today.

We're just not organically related to the genre in the way American culture was.

At some point in the '70s, movies stopped being about life and started being about other movies.

And Western certainly figured in there.

And you would see more, kind of, artistic, decorative dilettantish kind of Westerns

like "Heaven's Gate" with lots of baroque stylistic flourishes, some new wave affectations

and less well-defined characters.

You had Clint Eastwood, who had come out of the Italian Westerns, making contemporary

Westerns like "Bronco Billy" that attempted to bridge the gap between the values of the

classic Western and contemporary society and often to, you know, comic end because the

old-fashioned hero was seen as being, you know, out of place, out of time.

And then just a lot of just flat out parody Westerns because like any genre is open to

parody because that language is so familiar. Of which Mel Brooks' "Blazing Saddles" is the great example.

And those films were contemporary with the final embers of the classical genre.

"What's your name?"

"Well, my name is Jim.

But most people call me…"

"Jim."

There's never been a star after Eastwood who has embodied the genre that way.

I suppose, Jeff Bridges, who is constantly being cast in, well, literally old John Wayne

parts as in the case of the Coen brothers remake of "True Grit" or the more recent "Hell or High Water."

Certainly Tarantino's films embody that. Some of the later Clint Eastwood films like "Unforgiven."

He's not working from inside the genre so much as using the genre to make a point about

changing notions of heroism.

It's almost like he's borrowing something that he was once part of and he isn't really anymore.

It's self-conscious.

I could see him kind of reaching for an Oscar in that one.

He wanted approval for criticizing the genre.

A fascinating hybrid Western, a film I really like called "Bone Tomahawk," which combines

a very respectfully treated classical Western framework with a horror movie with a really

startling effect.

We've had "Westworld."

We've had "Deadwood."

I think in both of those cases, they depart so much from the classical Western.

"Westworld" was, of course, science fiction.

"Deadwood" was what people used to call it a revisionist Western.

This was an invented world that had very little historical basis.

And when you say you're going to provide the historical corrector to that, you know, to

me, it's just, you know, that's something else.

For better or for worse, the audience has just departed from that little cluster of

moral and social values.

This is now a beautiful self-contained thing that we can approach with some historical distance.

We can identify what's rich and wonderful about it.

We can identify what's reactionary and unfortunate about it as well.

But it's just not something that's going to grow and change substantially from now on.

It's like, you know, looking at frescoes or something.

It's a beautiful thing that is now pretty much over.

I grew up in the '50s and early '60s when Westerns were everywhere.

It becomes a very personal thing.

And, of course, I'm attached to the things that I loved when I was a child.

You're always gonna have special feelings for the things that first made you fall in

love with movies.

Those were the Westerns for me.

So those are some of my thoughts on genre filmmaking and specifically on the western.

And I'd love to know what your thoughts are.

Do you think the Western is dead?

Do you think there's any chance of bringing it back?

Did it mean anything particular to you?

Does it mean anything today?

Please, leave your thoughts in the comment section below and please subscribe for more

videos from The Museum of Modern Art.

My name is Dave Kehr.

I'm a curator in the Department of Film

and thank you for watching.

For more infomation >> Is the Western dead? | HOW TO SEE Genre Films with Dave Kehr - Duration: 13:34.

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Doki Doki Literature Club is REAL! - The Message You Missed - Duration: 14:01.

Doki Doki Literature Club.

If you thought it was all out on the table, you were wrong.

When it comes to Doki Doki Literature Club there's a lot of things that we can talk about.

there's a lot of aspects that have already have been discussed between us, game theory,

and who knows how many other channels.

But at the end of it all there's one topic that nobody's really touched on, a piece of

the puzzle I'd like to address today.

Between the twists and turns that Doki Doki Literature Club gives us, there are the ever

present issues that are happening to these girls, which we, as gamers, completely neglect.

Yuri, Sayori, Natsuki...we learn about what's happening in their lives through their poetry

and dialogue, but because of the way the game is set up, their problems become background

noise to the suspense and horror aspects of the experience.

Who can focus on an abusive father when there's an AI out to kill you!...or love you to death?

And honestly, it's understandable.

Who wants to talk about hard and close to the heart topics when there's a crazy mystery

to be solved?

I can answer that, I do.

For within these hallowed yandere school halls lies a deep unresolved therapy inducing pool

of problems.

Tragic stories told within these girls lives that everybody has let fall by the wayside

in lieu of the larger picture.

Depression, abuse, self harm, these are all things that people deal with on a daily basis

that we've hardly talked about all!

We're focused on the game and the gameplay, on the story and the story line but not what

is happening within the lives of the people that are in the story.

So today let's talk about what we've all been guilty of passing up on, and together

we'll find the message within it that we all could learn.

Join me on a tale of sorrow, on a journey of understanding, on a life lesson that we

can finally begin to actualize through the eyes of Sayori, Natsuki, and Yuri.

Hit It!

We're about to go where everyone else wasn't willing to, to talk about the things that

really matter, but before I begin I'd like to thank our sponsor, amino!

If you don't know, Amino is a free app that powers more than a million different communities

and they're heavily into the indie horror genre.

Amino lets you see posts about all your favorite games and shows, like Doki Doki Literature

Club, Five Nights at Freddy's, and Little Nightmares!

I'd highly recommend checking out the Doki doki Literature Club community on here!

You can not only join an extremely active and super nice community, but find awesome

fan art, videos, and anything else to fit your Doki Doki needs!

We're on there and we've enjoyed talking to all of you who've messaged us from our last

doki doki literature club video!

So just click the link in the description say Hi and join the amazing community on amino!

We'll see you there.

Back to it!

So here's how things are gonna go down: We're going to start off talking about each of these

girls individually, first Sayori, then Natsuki, and finally Yuri.

I want to talk about them as if they were real people because I can guarantee you that

while you may not have the issues that these girls do, somebody who is watching this video

does.

And I want them to know that there is hope, there are people who understand, and there

are ways to process what's happening to them so that they can get help.

And for those of you who don't fall into the categories of being abused, of being depressed,

of inflicting self harm, that doesn't mean that this can't help you too.

It just means this can be important for you to help others.

So hopefully this video can act as a sort of guide for you to show people that they

are gonna be OK and they're not alone.

Plus there's a message to be learned from the examples given in Doki Doki, a lesson

that's good for all of us to know.

I don't know about you but I've felt alone before.

I felt like there was nobody in my life that I could talk to, that could support me.

Fortunately I don't feel that way anymore, but I've felt the need to put on a mask, a

facade, to pretend that everything is alright when in reality your mind feels like a helpless

mess shackled to your own thoughts with no possibility of ever escaping.

I know what Sayori is feeling in these bitter moments when she finally breaks down in front

of us and expresses her true feelings.

Perhaps you do too.

And maybe you don't know how to deal with them, so just like Sayori, it feels easier

to keep them bottled up, worrying about how your emotions would affect others instead

of focusing on what you needed in that moment.

I understand those thoughts all too well.

Those people that Sayori is worried about letting down, that she's worried will be hurt

from her true emotions, they are willing to support her.

That's what friends do.

They support each other through hard times.

Sayori waited too long to express how she really felt.

She let her depression eat away at her mind for too long without the support and love

of others.

Of course part of this effect was sped up due to Monika's tampering, but the reality

of unchecked depression is still there.

Sayori, in an effort to not hurt her friends, ended up bringing herself to suicidal thoughts.

She needed help, and the first step was to reach out.

A step she never took for years.

As someone who has dealt with swirling, chronic, shitty thoughts in the past both within myself

and others, I can clearly see the steps Sayori missed in dealing with hers.

She let them fester, kept them secret, worried about others instead of herself.

This issue of putting other people's perceived needs, not even needs they've actually expressed

to Sayori, is inherently codependent.

She feels that other people need her to be happy, that they are essentially incapable

of happiness without her.

And because of that, she must continually put on a happy face and never confide in her

friends what she truly feels.

The desire to fix other people's problems is one that can unravel your life if you don't

keep it in check.

Are we essentially video game therapy here on Treesicle now?

I dunno.

Regardless, while it can be very rewarding to help people and support others, doing it

at a detriment to your own mental health and putting your own needs second isn't good.

And that's exactly what Sayori is doing.

She's in a fragile state and refuses to put herself before others until it's too late.

Chronic depression might stick around, but it can be controlled and stabilized with the

proper help.

Sayori was never in tune enough with what she needed, we can see her dismay in her writing,

and these unaddressed issues led her down that dark, but preventable path.

Now that we've analyzed Sayori fully, let's go onto the much lighter subject of abuse!

Hooray!

Let me tell you, there aren't a lot of convenient places for jokes when talking about depression

or abuse.

I had this whole joke about Sayori getting "hung up" on others, but that's low-hanging

fruit (no-pun-intended) and is definitely some dark humor.

Anyway, let's talk about Natsuki.

Natsuki has parental issues.

Her mom is either dead or abandoned her, or doesn't live with her anymore.

Her father is her primary guardian, and is likely an alcoholic douchenozzle who is either

abusive or neglectful depending on whether he's home or not.

As we've talked about in previous videos, we can see this come to light during Natsuki's

writing, specifically in her Things I Like About Papa poem.

By reading between the lines it's very obvious that Natsuki is abused by her father when

he is home or just completely neglected, not given enough to eat, not cared for at all,

when he isn't home.

While we did touch on this last time, we didn't go into the effects her father's actions

have on Natsuki.

With one or both parents having essentially abandoned her, Natsuki is likely dealing with

a lot of trauma, self esteem issues, and abandonment issues.

When your parents essentially don't give a shit about you, it is quite easy to take

that feeling to heart, to make it seem like they don't care about you because you aren't

worth being cared about.

This can be detrimental to Natsuki's self esteem and at the same time make it extremely

hard for her to trust people.

Hence her rather brash personality until we get to know her better.

Natsuki's independence and rudeness is a mental line of defense.

She doesn't know who can be trusted and who can't because the two people she is

supposed to be able to trust have failed her.

Those feelings of being abandoned by her parents add onto her inability to trust people.

It gives her the inherent idea that anyone who gets close to her may leave her and she'll

be hurt by them, which explains why even when we do get close to Natsuki, she will only

put her guard down for a second before finding a way to break intimacy and close off from

us.

In some ways it's made Natsuki independent, like in her ability to cook, but this skill

is essentially something she learned out of necessity, and judging by how good her homemade

cupcakes are, I'd gather she's been taking care of herself for a long time.

So is there hope to help Natsuki?

Yes, but what she really needs is trust that isn't broken, and she needs to know that

her parents aren't how people generally are, they're the outliers.

Some parent's mess up their kids up by babying them too much, worrying about them too much,

not letting them fail, or any number of other ways.

But Natsuki's parents REALLY failed to be parents, she's never truly been cared for.

By finding people who do care for her she'll begin to mend.

Of course, having a rampant AI breaking the game and killing people kinda throws more

trust issues into the mix instead of less.

But the main issue is that Natsuki has learned not to rely on anyone, so her problems are

hers and hers alone.

Her friends don't know, the school doesn't know, nothing is changing in her life because

she's been taught to close herself off from the world, to trust no one.

And that lesson is going to plague her and keep her from changing her life, from speaking

out, from getting help.

Now onto Yuri, who is likely going to be the most difficult to analyze despite how obvious

her issues are.

Yuri is a cutter, she harms herself.

And while most of us know that this is something that people do, many of us don't understand

why.

It doesn't make logical sense to hurt yourself right?

It's not the same problem Sayori has, it's not depression, it's not an inability to

feel joy or happiness, it's an entirely different beast altogether.

Cutting is a coping mechanism.

It's a way for the person to get over difficult experiences.

Cutting essentially is providing Yuri an escape from intense feelings and moments.

It often starts as an impulse, just a way to release the pain of one feeling with another.

Have you ever had an injury?

Something that really hurt like maybe you had a bad bruise on your arm or something,

or you just got a shot and it wouldn't stop stinging?

A temporary way that pain can be relieved is by feeling pain somewhere else.

The old joke goes that if you want to get rid of that nagging knee pain, just have your

friend punch you in the stomach!

Your mind can only handle information from so many different receptors, so when a new

intense feeling comes in, it lessens the feelings of others.

I learned this first hand when I had a sprained ankle and then got hit in the balls.

My ankle completely stopped hurting for five minutes.

In Yuri's case, an intense emotion is triggering her desire to cut.

So the first step is finding out what that trigger is, whether its anger, emptiness,

intense feelings about us perhaps, and then learning to use other coping mechanisms when

that trigger arises.

The next step would be to ask for help, tell someone what is going on so that Yuri would

have some support and wouldn't be dealing with these feelings by herself.

Therapists, school counselors, parents, friends, there's tons of people Yuri can turn to

to help her with this issue, but she keeps it to herself, and instead of working on fixing

it, gives into her habit and continually reinforces that cutting is the only way for her to cope

with what she's feeling.

All these girls have their fair share of issues, but there's one overarching solution to

all their problems.

Ask for help.

It's the hardest thing in the world to do, no one wants to admit they need help, no one

wants to believe they're in a place where they aren't in control of their lives.

But it happens.

Talking to other people, letting other people know whats wrong is often portrayed as a sign

of weakness, or as socially unacceptable, but that's not true.

It's the best thing you can do for yourself and for the people who care about you.

These three girls all had issues that, while overwhelming in their lives, had real solutions,

the first step for all of them needed to be asking someone else for help, explaining what

was happening, confiding in someone.

And none but Sayori were able to, and Sayori didn't for years.

That's really the lesson behind Doki Doki Literature Club.

We all have problems, we all have issues, it's a part of life, but no matter how big

or small they may be, the first step to fixing it is talking about it and getting it out

in the open.

Problems thrive in secrecy, but the more people who know about them, the more you create a

support network that helps you for whatever might be going wrong.

So learn from these poor girls.

In my last Doki Doki video I talked about how writing is an incredible outlet to express

yourself and any issues you're having...that is no doubt true and empowering but sometimes

it's best to talk about things to a real-life homo-sapien.

Despite the fact that they are just characters in a video game, their problems represent

things that happen to all of us.

Don't be afraid to talk about what's wrong, don't hide your issues, make them known

to the right people, address those issues, and get the support you need.

And that's my take on the girls in Doki Doki Literature Club, you might have noticed

I left out Monika, and that's because her situation is a little different and I didn't

think it quite fit this video, however if you'd like me to do a similar analysis of

Monika let me know in the comments below or, you can download Amino and tell me directly!

We do respond to pretty much every message, so check it out and say hi if you haven't,

link's in the description.

Also starting Tuesday March 27th I'm gonna start streaming on Twitch!

I'm Grant (if you didn't know) and I'll be streaming with Ryan from the Real Truth

every weekday at 3pm Pacific Time.

Follow us at Twitch.tv/Treesicle...it's gonna be great.

That's all from me today, I'll see you all in the next one.

Bye!

For more infomation >> Doki Doki Literature Club is REAL! - The Message You Missed - Duration: 14:01.

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This is Your Captain Speaking - Duration: 4:43.

♪♪

12B threw up during takeoff.

Ugh.

You always know.

I can spot the weak ones.

All right, folks, we're going to do one last lap

to collect trash,

but please get into your seats with seat belts buckled

to prepare for landing.

[ding]

Man: Uh, ladies and gentlemen,

this is your captain speaking.

We're beginning our descent now,

uh, estimated time of arrival in Sea-Tac Airport

is 7:30 AM, local time.

Man 2: Uh, what are you doing, John?

John: Oh, just making sure the intercom is off.

Sometimes that button sticks, but I think I got it.

Man 2: So how's your ex-wife?

John: [chuckles] Same old hag as always.

She's just the worst, Roberts.

Roberts: Real piece of work.

John: I just-- can I be honest?

I wish she'd get electrocuted.

I'm not even going to lie.

What's going on-- ah!

John: Some weird-looking people on this flight today, right?

Roberts: Right?

I was really watching and I thought

they were all uggos, to be honest.

John: Wow, I had the same thought.

That dude with the dog shirt, I mean,

was his face even a face?

[both laugh]

[knocking]

Captain Hansen, Copilot Roberts?

Roberts: Ugh, what does Cheryl want now?

John: I locked the door so we wouldn't have to see

that dumb look on her face whenever she's like,

[southern drawl] "Captain Hansen?

"Eh-eh-eh!

Copilot Roberts?"

Roberts: We're busy, Cheryl!

John: Whoo.

My painkillers are starting to kick in.

I'm on a pretty hefty amount of Percocet

from my knee surgery.

Roberts: Um, sir, you're not even supposed to drive

when you're on painkillers.

John: Oh, really?

Well, I feel fine, other than the blurry vision.

Look out, there's a bar!

Oh, no, sorry, Roberts, that was just my hand

in front of my face.

[laughs]

Well, shoot.

Guess I've always got you to land the plane for me, though!

[laughing]

Roberts: Well, uh, hopefully not!

I've never actually landed a plane before.

My instructor died before we got to that part

because I crashed the plane.

John: Whoa!

You're an animal, Roberts!

Roberts: What can I say?

Oh, John, are you okay?

I think we're tilting.

John: No, it's just my muscle relaxant.

I feel so relaxed right now.

Captain Hansen?

John: LEAVE US BE, CHERYL!

BOYS WILL BE BOYS!

Roberts: John, I was serious

when I said I couldn't land this plane,

and I don't think you're supposed

to lean on the control board like that.

John: But it's warming my belly fat, Roberts!

Roberts: Okay.

Your drool is shorting out the circuits, sir.

[beeping]

Why would you need to take off your belt right now?

John: I can't sleep with my pants on, Roberts.

It's very uncomfortable.

AH, WE'RE CRASHING!

Roberts: John, John!

We're nowhere near the ground yet.

John: NO, THAT IS DEFINITELY THE GROUND!

Oh, wait, no, you're right.

That's just a cloud.

WAIT, NO, IT'S THE GROUND!

Oh, no, you're right.

Hey, hey, Roberts.

I never told you this, but, uh,

I'm proud to call you my daughter.

Roberts: Sir, please take your hand off my face.

[screams]

Roberts: Sir?

John?

John, oh my goodness, John, are you dead?

Oh, he's dead!

We're going down!

Hey, aren't you a pilot?

[indistinct mumbling]

Roberts: OH, MAN, WE'RE ALL GOING TO DIE!

I CAN'T TELL THE DIFFERENCE BETWEEN THE SKY AND THE SEA!

[all screaming]

[ding]

Hey, folks, we are just experiencing

some slight turbulence,

but we should be free and clear in a moment.

MAY HEAVEN GRANT ME SERENITY!

MAY I GO PEACEFULLY AND THE PASSENGERS DIE

IN WHATEVER WAY ALLOWS ME TO DIE PEACEFULLY!

[grunting]

Roberts: CHERYL!

YOU'RE SO ANNOYING, BUT I'M GLAD YOU'RE HERE.

CAPTAIN IS DEAD.

Cheryl: He's just passed out, Roberts!

Get out of the way!

I'm landing this thing!

[intense music]

[wailing]

[intense music continues]

[wailing]

[music stops]

Roberts: Cheryl, you saved us!

[slap]

Ah!

My face!

This is why we're not together anymore, John.

[applause]

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Which is German, actually, for "sad, small raccoon."

For more infomation >> This is Your Captain Speaking - Duration: 4:43.

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Parkland students: This is a matter of life and death - Duration: 5:30.

For more infomation >> Parkland students: This is a matter of life and death - Duration: 5:30.

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Vermont Is Now the Only US State Never to Send a Woman to Congress - Duration: 0:58.

For more infomation >> Vermont Is Now the Only US State Never to Send a Woman to Congress - Duration: 0:58.

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Get to know me+rocketball gameplay (awner to poll is decscription) - Duration: 8:04.

He's not subscribed to me right at this second

For more infomation >> Get to know me+rocketball gameplay (awner to poll is decscription) - Duration: 8:04.

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This Facebook Movement Is Making People Lose Friends - Duration: 0:27.

For more infomation >> This Facebook Movement Is Making People Lose Friends - Duration: 0:27.

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( US News ) Picture This: Shaggy Is Performing At The Queen's Birthday Concert - Duration: 2:12.

Picture This: Shaggy Is Performing At The Queen's Birthday Concert

Mr Boombastic is slated to perform for Her Majesty Queen Elizabeth II.

Phillip Faraone via Getty Images To celebrate the queen's 92nd birthday on April 21, a concert to end all concerts will be held at Royal Albert Hall in London.

The party will be produced by the BBC ― because who among us wouldn't want their party produced by a major media outlet ― and will air on live television in the U.K.

The list of performers includes Sir Tom Jones, Kylie Minogue, Craig David, Anne Marie, Shawn Mendes, Sting, Ladysmith Black Mambazo and Shaggy.

A motley crew to say the least.

For one, we have this to say: Additionally, we're going to need the BBC to have cameras on the queen during Shaggy's entire performance.

We're not sure if he'll be singing "It Wasn't Me" just yet, but let's be real: That would be a gift for the world, more so than it would be for the queen.

If you want the chance to see all this perfect madness go down in person, tickets for the concert are on sale on the Royal Albert Hall's website.

   .

  PHOTO GALLERY Queen Elizabeth And Prince Philip Through The Years  .

For more infomation >> ( US News ) Picture This: Shaggy Is Performing At The Queen's Birthday Concert - Duration: 2:12.

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China is Experimenting With Remote Controlled Tanks - Duration: 0:59.

For more infomation >> China is Experimenting With Remote Controlled Tanks - Duration: 0:59.

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IS IT FLAT?? Nibiru edition (S1 Ep06) - Duration: 1:32.

Hello fellow truth seekers, I am back after a short hiatus

Today I will be considering if the government has anything to gain by hiding the existence of aliens

Firstly, does the government have anything to gain by hiding the existence of aliens?

My thoughts are as follows.

I think that for aliens to travel to us, they must have some form of technology that we do not.

Therefore the government could benefit from the acquisition of said technology

And through the development of this technology there is the potential to increase the influence of a global superpower

Keeping this hidden from the general population is beneficial to avoid an uprising or revolution.

A government is only powerful if it has influence, and if the people turn on them they lose that power

So in respect to the acquisition of technology, the government can benefit.

Furthermore, it is assumed the aliens are biological life forms

Through the analysis of these life forms, it could be possible to extend the quality of life or life spans of the human race

Naturally, those in power would keep this information to themselves, in order to gain dominance over the population

Finally, the aliens may have information in regards to the cosmos that we do not

from that, the government could gain information in regards to what else is out there in space.

This would not directly be of benefit to governments, however it would allow for them to make a plan of where to allocate resources in the future

This information would be detrimental in the hands of competing governments and organisations

And so keeping it private would be important to those 'in the know'

Next time, I will consider how the government could be keeping the existence of aliens hidden from us

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