As-Salāmu 'alaykum wa raḥmatu Llāhi wa barakātuh.
A'ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.
Aṣ-ṣalātu wa s-Salāmu 'alá Rasūlinā Muḥammadin Sayyidi l-awwalīn
wa l-ākhirīn. Madad yā Rasūla Llāh, madad yā Sādāti Aṣḥābi Rasūli Llāh,
madad yā Mashāyikhinā, dastūr yā Shaykh 'Abdu Llāh al-Fā'iz ad-Dāghistānī,
Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad.
Ṭarīqatunā ṣ-ṣuḥbah wa l-khayru fi l-jam'iyyah.
To show humbleness
out of adab by murīd
is not to ask for anything.
Just his coming to ṭarīqah,
coming to his Shaykh
should be seen as
a great favour.
Sometimes those murīds,
people who joined ṭarīqah are humble.
And some want to reach
higher ranks immediately.
They assume themselves as Awliyā'.
It is not a good thing.
Ṭarīqah exists to educate the ego.
You join ṭarīqah in order to educate your ego.
But you give in to your ego
by saying "I am this and that".
It doesn't work by saying so. It has no use.
Moreover, sometimes it brings more harm than benefit.
Why? They fall into hands of shayṭān.
Shayṭān catches them on this point
and heightens them.
They see themselves as huge.
Whereas ṭarīqah educates people
by teaching humbleness
to be on the right way.
It is to educate your ego.
Great Awliyā's show
the direction to us. They show
humbleness too.
We hear that a lot.
Shaykh ʿAbd al-Qādir al-Gīlānī,
may Allāh ﷻ increase his maqām
and sanctify his secret in shā'a Llāh,
may his support be present.
One of the great Awliyā's,
he said one night
some manifestation occured,
something happened, not manifestation.
He looked around, everywhere was
full of light,
full of apparent light which you see
while awake, not asleep.
Then he heard something.
He heard an addressing
which said "I am Allāh ﷻ".
Your maqām
has increased a lot.
I ﷻ forgive your sins". When he heard it
he immediately said
"You, the cursed one".
Everywhere became dark at once.
He asked "How did you know me?"
Because it was shayṭān who did that.
He made such a trick in order to
take him out of the way. And would a great Awliyā' be lost?
He is Sulṭān, Sulṭān of Awliyā's
Shaykh ʿAbd al-Qādir al-Gīlānī.
He said "I figured out
when you said you forgive my sins".
Allāh ﷻ doesn't forgive sins like that.
Besides, the sins are watched
over more carefully then.
He said he understood from this.
It is a good lesson until qiyāmah
for people who enter the right way
and who can be cheated
by shayṭān. A big lesson.
Shayṭān can take such shapes.
And most people are deceived.
And afterwards, they leave the way
and mislead other people too.
We should be careful about it. We should
know ḥalāl and ḥarām. We should know our limits.
When joining this way,
we shouldn't do it for maqām.
A man should join it in order
to be a beloved servant of Allāh ﷻ.
Not for the ego. If he comes for his ego,
he becomes a toy for shayṭān.
There will be no benefit.
Not any maqām, he will fall down and not increase.
May Allāh ﷻ protect. We must pay attention to it.
Most people are saying
"I saw this and that".
We hear most of the time.
You get surprised sometimes
at how people... Even mashāyikh,
even Mawlāna doesn't say as they say.
"I saw this. I felt that.
I got raised to such rank
while awake. I saw it with
this holy one. I did that with another one."
There are many people who say so.
It is better for them not to talk.
They should repent because the truth
is like ordinary people.
The others, even if some things happen,
you shouldn't listen to them.
You should go on your way. Those are
the things done in order
to please and boast themselves.
If that is true, you get raised. If not,
it is still better not to listen
to them, you will be saved from them.
You won't be caught in that trap.
May Allāh ﷻ protect us from the evil of our egos.
Because you can be harmed from what may
seem as true. May Allāh ﷻ protect us.
Murīd who following Shaykh
they must be very careful
for what why they are coming to ṭarīqat
to following Shaykh the main aim for this
to make yourself better
to make your ego
to train your ego to make it good
to catch it not to make
it give more
power for your ego, no
ṭarīqat it is
teaching humble humbleness.
This is our main
teaching for ṭarīqat because humbleness
Allāh ﷻ like humble people Prophet ﷺ like
and people also they like
nobody like proud one.
Even in this way maybe
shayṭān evil he can cheat you
to take you out from
this way
ṭarīqat we are not coming to be
holy saint in this ṭarīqat no we are
if Allāh ﷻ accept us as His servant
we must be happy.
Not to say I'm seeing this
in my vision I'm looking this is
in my vision coming and speaking to this and that
it is not order of ṭarīqat this
ṭarīqat order to follow
Shaykh and to do what
order for you Shaykh never
ordering you to make vision
with Prophet ﷺ with awliyā'u Llāh with
anyone not it is not
from our ṭarīqat is one
page of paper you must do this every day
praying fasting and doing this your
daily awrād
many of great awliyā'u Llāh they are teaching us
they have they can have vision
some of them no vision even whole life no vision
they are not objecting
not questioning not asking why it is
no it is our duty to make our awrād
not to ask for vision to ask for
thing we are not
important for us Shaykh
'Abdu l-Qādir Gīlānī he is the biggest awliyā'
he is bāz, bāz meaning eagle of awliyā'
giant awliyā' shaykh 'Abdu l-Qādir Gīlānī
he of course until coming to this
stage Allāh ﷻ choose him and he is
even he was choosen all awliyā'u Llāh
they are doing thing other people cannot do
until they are coming to their stage
rank once he said I saw
vision, vision meaning when he is not karāmah miracle
I saw whole night time
whole this universe shining with
light nūr
it is extremely shining and I was watching this
and there was one sound coming
saying Oh 'Abdu l-Qādir I'm your Lord
your Lord meaning Allāh ﷻ
you are coming to rank stage highest stage
no need for you to look for
sin all sins I make it
for you ḥalāl I
you can do all sins no any harm for you he said
this when he this voice coming to him and saying
after he making all this light and this
Sayyidīna 'Abdu l-Qādir Gīlānī qaddas Allāhu sirrahu A'lá Llāh darajātuhu
he said oh cursing for you
in that moment everything become very dark black
darkness said that voice how you
know me? Said from your saying
making sins to not sin
it is you can do it you said this for me
from this I know you
oh cursed one shayṭān 'alayhi l-la'nah
this is good example and good lesson for
human being for whole people
until qiyāmah this meaning
shayṭān can coming in every shape
for man when they are
not ready they can cheat them
and they can do every bad thing
showing themself as
good but exactly it is opposite.
for this who saying
I saw vision I saw like this and that
it is not acceptable
if you see maybe sometimes
maybe from thousand
one of them maybe
can be vision real vision
even this you not say tell people
when you are telling people
people will look you
and even they are laughing or they make
you make their believe weaker or you
make your ego bigger it is like this
our mission our job our duty
only to follow Shaykh and not saying this
this is because
even every time we hear this
whole people since Prophet ﷺ and
mashāyikh they are coming people like this people
and they are telling telling telling but what
some of them they give them strong answer
like slap for them some of them keep quite
because mashāyikh also all of them they have different
attribute some of them
angry some of them
not so angry not some of them so for this people
when they not giving strong answer
they thought they are right
no our
ego strong they like to
hear what they are happy with this
but reality sometimes bitter they say
so better for people who seeing this
this is for specially for our ṭarīqat people
to be more careful even real they see
they must be quite.
This is good for them good for other also
Allāh ﷻ help us because this
our ṭarīqat as Mawlānā Shaykh said
in our ṭarīqat karāmah
not using karāmah too much miracle
they leaving for people to be give them
spiritual power more and more.
But also sometimes without
asking Allāh ﷻ give this for mashāyikh
Allāh ﷻ help us in shā'a Llāh
to be in right way strong imān in shā'a Llāh.
Wa min Allāhi t-tawfīq al-Fātiḥah.
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